If you are wondering what anarchy is all about? An anarchy society is a voluntary non-hierarchical society based on the creation of social and political structures which allow all people equal decision making power and equal access to societies’ wealth. A very simple concept, the people involved in the decision make the decision through direct democratic means. Elect or appoint delegates to co-ordinate those decisions at a local, regional and national levels. Wealth is held in common and used for the common good.

Now, you know this program’s a particularly dangerous program. You’re not going to self-emulate right now, and your house is not going to burn down, so why is it a dangerous program? I’ll tell you why anarchists are dangerous. It’s very simple. As I said before, an anarchist society is a voluntary non-hierarchical society. On the Anarchist World this Week and on the Anarchist Age Weekly Review what we attempt to do is 2 things: we attempt to give analysis of what is happening, and we attempt to set out a viable alternative to corporate capitalism. Anarchism isn’t about communism or socialisation. Anarchism is about communalisation. Yes, communalisation. And that means the transfer of power and wealth from the hands of the private sector and the state into the hands of the community. So what we are seeing is both the abolition of the corporate sector and the state, and the creation of the federation of the community and workplace councils based on direct democratic principles where wealth is held in common.

Now we are not stupid enough to think that you can blow up a social relationship, and most societies are obviously based on social relationships. We are not stupid enough to think that by throwing a few bricks through a few windows anything is going to change. And that’s why we are dangerous. That’s why all anarchists are inherently dangerous. Not to ourselves, but to system of government under which we live whether it’s through a dictatorship or a parliamentary democracy. We have no faith in those processes. And we are about abolishing those processes and replacing them with non-hierarchical relationships. We’re dangerous because we realise it’s not a project that will happen tomorrow or the day after or the day after or in a year or two years time, but it’s a project that requires a lot of effort, energy and work. It’s a long haul proposal. And in the society where we are seeing the convergence of political opinion, because the means of production, distribution, exchange of communication, are held in the hands of fewer and fewer people, it’s important there are people who are still out there who articulate, not only criticism, not permanent protesters, but a different vision of how society could be structured.

What is more ridiculous than the carnival of capitalism that we had at Sydney last week? And what is more ridiculous than the police state that was created to ensure that the leaders – or the puppets – who attended the carnival of capitalism, could do their business without public interaction? So what we saw in Sydney last week was the very worst of the system. When the iron fist was taken out of the velvet glove to control any decension where we have the politicisation of the police force of the state and federal level and the suspension of rules, rights and privileges that people have won through decades of struggle to ensure the puppets could be manipulated by the puppet masters. And this is what we call the pinnacle of human achievement. Corporate capitalism. No wonder, in an era where there is convergence of political opinion in an era where to articulate a different position is to be criminalised and marginalised and accused of treason, no wonder it’s important that alternative viewpoints be put forward to the corporate capitalist juggernaut whose wheels are lubricated by their necessary deaths of 30,000 children every day. This is the price that is paid for the corporate juggernaut to continue it journey. And Mr Howard and his cohorts the Liberal/National Party, and Mr Rudd and his cohorts in the misnamed Labor Party where they have taken the U out of labour, think the parliamentary elections that we are going to have in a few weeks time or a few months time are going to solve any of the problems that we face as community they have something to think about. Because what we are seeing in the 21st century is the spiritual, intellectual, moral and ethical breakdown. What we are seeing is parliamentary representatives who are elected to represent the interests of the people, representing the interests of the puppet masters, those in the boardrooms of the national and transnational corporations who determine what type of society we have. It’s a little bit like this: you and I can sit in the lounge room tonight and think about all the wonderful places we’d like to go on holidays, but if we don’t have the resources to make those decisions a reality, it doesn’t matter how many decisions we make, we’ll continue to live in never never land. It’s the same in society. We may want better hospitals, more economical health care system, more resources allocated to people who find difficulty looking after themselves because of physical, intellectual, pshyciatrical illnesses, the unemployed, the elderly, we may want better infrastructure, but while wealth remains in the hands or a minority, and while the political system is designed to ensure the continued exploitation of the great number of people in this country and across the world, then nothing ever changes. Power and wealth go hand in hand. It’s all very well talking about democracy, even the parliamentary variety, when you or we, as a community, don’t control the wealth. You need both sides of the equation to create something which is liveable and reasonable. And that is the anarchist project. As I said before, it’s a long haul project and those of you who’ve been listening to the Anarchist World this Week for years or decades will know that it’s a long haul project. But the important thing in an era when none of the fundamentals are publicly questioned, none of the pillars on which this society is based are questioned, because the means by which to question them are controlled by a corporate owned media and the government gelded ABC, to be able to articulate ideas and visions, which go against the death-loving culture we are all part of, is in itself a revolutionary act.

It’s one thing thinking about something, it’s another thing organising to create that society within a society that is necessary to create the conditions for radical egalitarian transformation. And if you think this is hot air and it could never happen in this country, think about all those pivotal moments in history, where the push from below has forced governments, the state and the corporate sector to modify their demands to take into account the wishes of that great majority who find themselves living a hand to mouth existence on a day to day basis. Do you know what the difference between poverty and wealth or survival is in our society? 6 weeks wages. You do the equation, whether you’re on a social security benefit or your employed. What would happen to you if for 6 weeks a wage didn’t come in? You would find that your whole stable life would fall apart because the piper would want to be paid. And that’s what we are, we live in an insecure society. We live in an era where as long as we’re willing to be wage slaves, as long as we are willing to jump through the hoops, salute the right people, say the right things, we survive and possibly temporarily prosper. When you no longer are willing to jump through the hoops then you’re faced with the whole might of the corporate sector and the state. It doesn’t matter how powerful they think they are, they continue to function because the great majority still believe their security is intertwined with the security of the society they live in. And anybody who thinks that only has to look at what happens when you are forced to forgo 6 weeks wages.

You’re listening to the Anarchist World this Week broadcast across Australia on the national community radio satellite my names Joseph Toscano I’m hosting today’s program, if you want to look at our website, anarchistmedia.org, you can write to us at PO Box 20 Parkville 3052.

And while we’re talking about things just a few little reminders. Now those of you who live in Victoria, will know the Anarchist media Institute has been reclaiming the radical nature of the Eureka Rebellion, this is the 6th year, and on Monday the 3rd of December we invite all the people from across this country and from overseas to attend the Anarchist Media institute reclaim the radical spirit of the Eureka rebellions celebrations, the 153 year anniversary celebrations at the Eureka Stockade site. That’s the corner of Stall and Eureka Sts Ballarat, that’s right, 4am to 4pm. And what we do on that day is reclaim our history and use that history to change the future because the Eureka rebellion isn’t as many would like you to believe, a small business revolution, a revolt against gold license fees, or a riot as it was described in 1854. The central element of the Eureka rebellion is as important today as it was in 1854 and those elements were direct democracy, the people involved in the decision make the decision, elect or appoint delegates to co-ordinate those decisions. Decisions during leading up to the Eureka rebellions were made at mass meetings at Bakery Hill, where up to 10,000 people attended. Delegates were elected and those delegates were responsible to that mass meeting. Direct action. What is more direct than taking up arms to protect your rights and liberties? Solidarity. People stood together and internationalism, people of all races and all colours fought together to protect those rights and liberties. And if you really want to understand the essence of the Eureka rebellion all you have to do is look at the Eureka oath. An oath which was sworn in November 1854 which is important today as it was 153 years ago. We swear by the Southern Cross to stand truly by each other and fight to defend our rights and liberties. There it is. The Southern Cross. That’s where they were. Under the stars. Stand truly by each other. Solidarity. And fight to defend our rights and liberties. Because the people at Eureka believed they had inalienable human rights that no state can take away. That no organisation can take away. And if you are interested in coming to the celebrations on the 3rd of December, you don’t have to ring anybody, you don’t have to ask permission, you don’t have to fork out any money. Just turn up. At 4am for the dawn ceremony, and the Eureka Park, at the Eureka memorial cnr Stall and Eureka sts Ballarat. Communal breakfast at 6am bring your own food and drinks. This is a BYO occasion. We are not catering for anybody, people are capable of catering for themselves. 10am march from Eureka Park to Bakery Hill to reaffirm the Eureka oath and where we are presenting this years Eureka Day medals, at bakery Hill. At 11.30 am walk to the old Ballarat cemetery to pay our respects to all those who died at the Eureka battle, who where buried at the old Ballarat cemetery, workers at either end of the bayonettes, then a walk back to Eureka park in the centre of Ballarat for a late lunch and conversation. Takes about 12 hours, about 12 km walk, lots of little interesting things happening and obviously everybody is more than welcome to attend. The great thing about this thing being held on a Monday is that nobody else in Ballarat will be celebrating Eureka because it’s on a work day. We encourage you to take the day off, I mean what are you going to celebrate? Australia Day on the 26th of January or celebrate ANZAC Day on the 25th of April. Come on, this is our heritage. Join us, everybody’s welcome.

Now talking about inalienable human rights. What we’ve seen in this country and I’ll look at this more closely, what we’ve seen in this country in the last decade is the removal of rights and liberties that people have fought and died for. Whether it’s the right to strike, the right to withdraw your labour, the right to openly protest, the right to be secure from arbitrary government intervention, all these rights have been removed on the altar of political expediency, where the threat of terror has been used to remove those very rights and liberties that ensure that we are not terrorised, as we saw in Sydney, by a state apparatus which has all the power at its disposal. Human beings are born with inaliable human rights which include the right to food, shelter, personal security, freedom of speech, freedom of association, freedom of religion, and freedom of the fear of arbitrary arrest, detention, interrogation, torture, imprisonment and execution. Citizens, and we are all citizens, have both a right and a duty to oppose and resist governments that attempt to legislate away our inaliable human rights. We as citizens have a right under the 1946 United Nations Declaration of human Rights, and a duty, under the principles outlined in the Nuremberg Trials conducted after WW2 found that obeying the law and following orders could not be used as a justification for denying people their inaleable human rights. Maybe in a different time and in a different society those goons, the state funded goons in Sydney would find that they could never use as the justification that they were just obeying orders or of supporting the law because any law, any order which transcends these inalienable human rights is both illegitimate, wrong and needs to be actively resisted. If you think these is seditious talk, sedition conduct or speech inciting to rebellion well then you’re right. And if you are interested in sedition talk, you can always sign the sedition charter, you can do it in 2 ways. If you are computer literate, just go to seditioncharter.org have a look at the website, sign. That’s right. Be openly seditious. The more openly seditious people there are in society, the more difficult for the government to remove those inalienable human rights that we have as individuals and as members of the community. Or you can write to us at PO BOX 5035 Alphington 3078 for a copy of that charter. To walk around and get people to sign.

I think most of you have been wondering now when is he going to talk about the shenanigans of the Liberal Party. The great thing about this program is that it’s podcast, it’s up there for all eternity and as I’ve said before, on many weeks you will see a transcript of the program on the Anarchistmedia.org website. Because unlike politicians, we stand by what we say. And I find it extraordinary that after 11 years of what can only be described as evil, and I don’t use that word lightly, the people are wondering why a Liberal/National Party agenda has such little traction in the community. What I find extraordinary is that we still have 40% of people who thin the Liberal/National Party agenda is still worth supporting. That’s the extraordinary thing about it not the 60%. About the Prime Minister himself Mr John Howard, I’ve said on this program before and I’ll say it again, that this man is not the man of steel, this man is a coward. He is a liar, he is a fraudster, he is a cheat and he has lead this country into a political social and cultural cul-de-sac which it will take years to divest ourselves of this influence. I’ll tell you why it’ll take years. Because what we have seen in the last 11 years is micro-management of the individual, through law. We now have a situation where all the major institutions in this country are stacked with Howard’s appointees from the governor-general down to the High Courts, to the Australian museum and the list goes on and on and on. And irrespective of whether this government loses or wins the election we will have to put up with the ideological intellectually challenged appointments that have been made to these institutions to ensure that Howard’s legacy continues long after the man is gone. And if you think this is a man who believes in the individual and freedom of speech, freedom of association, and ensuring that everybody, not just a minority, shares in the bounty of this land, think again. And I’ll tell you why he’s a coward, and I’m happy to make this statement publicly and I’m happy for in to be pod cast to be there for eternity and I’m happy for a transcript to be there, because I’d love to find myself in court to see what the rest of the community thinks of these statements.

And as I’ve said before, a coward, a fraudster, a liar, and a cheat, these are words that need to be used because he has build his political reputation on a divide and rule strategy where the least powerful members of our community have been harassed, marginalised, and pauperised. I’ll give you an example; his intervention into Indigenous affairs in this country in the last 11 years is a classical example of using the race card to push his ideological peccadilloes. His intervention in the social security debate where single parents and people on disability support pensions have been forced back into the workforce to do poorly paid, menial, boring, repetitive dangerous work is another classical example. The way people on unemployment benefits is little more than scum. Another classical example of why this man is a coward, when it comes to those that are powerless, he and his government of the men and women of steel, when it comes to challenging those who wield real power in our society, what we see is legislative agenda after legislative agendas. Which redistributes wealth from the have-nots to the haves. And redistributes power from the have-nots to the haves and ensures the have-nots are legally discriminated against, are marginalised, are criminalised, and there’s one thing that we have seen, is how this coward has used government to pass legislation to make striking illegal in this country. Where workers can actually lose their homes and find themselves in jail for having the ordacity to withdraw their labour to improve their conditions. And the figures tell it all.

Mr Howard and his government ask themselves what did we do wrong? It’s very simple. When you pass legislation to ensure that workers are little more than wage slaves, and employers have total control and domination, what you see is what we have seen. A large percentage of the population finding themselves in situations where they have now become the working poor. Where one wage earner can no longer support a family, where you need 2 wage earners just to pay the bills. We’re running on the treadmill faster and faster and faster to stay in the same place and if it wasn’t for the availability of so called easy credit, it all would have come tumbling down long ago. So when it comes to providing infrastructure in this country, what have we seen? We have seen the sale of profitable publicly companies, fire-sale profitable publicly owned companies, which are now making more than enough in one year to cover the total costs for example Commonwealth Bank which was sold in the Keating years sold for less than 5 billion dollars. It made 5 billion dollars in profit this year, and the list goes on and on. Anybody can be a good economic manager when the money keeps rolling in by digging holes in the ground, but where is what to show for it? Where is the public infrastructure? Where are the public assets? We have such a ridiculous situation that we have a public health system that is crumbling, a public education system that is almost non-existent, where has the money gone? Very simple, it’s gone into corporate welfare, it’s gone into creating legislative agreements which allow wealth to go to the top 20% of wage earners to go, not just wage earners but to go those that own the means of production, distribution, exchange of communication. Corporate welfare, whether it’s through taxation incentives, or direct grants, is the biggest industry in this country. If you think I’m talking garbage look at the ratio of profits, company profits, that is going into the hand of wage earners is decreasing from 55%- 60% down to 40% while 60% now goes the other way. So we do have 2 Australias and we see it every day, we see people having trouble living on 13,000 dollars an hour, like the director of the Macquarie Bank and people who have to live on a pension of about 260 a week, which is about 6 dollars an hour. And they wonder why they’ve got a problem.

This is the situation that we need to look at every day, it is not just a matter of something that has happened in the last few weeks, it is not something that a change of leadership will change it is not something that even a change of government will change. Because the political opinions expressed by the Labor Party convergence with the opinions expressed by the Liberal/national party. Because the means of production, distribution and exchange of communication are held in the hands of fewer and fewer players, especially in this country. 80% of all sales of consumer items including food, to large corporations, telecommunications, huge concentration of power, newspapers, 75% of all newspapers in this country are owned by the Murdoch family. And the list goes on and on and on and on. What we have seen is the increase in the power and wealth of those who continue to exercise power in this country. And what we have seen governments reduced to, is to being the puppets of the puppet masters. And although John Howard is a puppet, what’s important about this cowardly puppet is that he has used the legislative process to enshrine, he and his political party, let’s blame them all, all those who raise their hands at the right time or say Aye in parliament, who claim to have the interests of the public at heart, but who work for those who own the means of production, distribution and exchange of communication in this country. They know who they are, we know who they are. They use these power plays and what we are seeing is that even in the political processes, this government has passed legislation to ensure that over half a million people who’ll be entitled to vote will not be able to vote because they’re concerned that even that very simple thing of being able to cast a ballot every 3 years, 2 minutes of illusory power, they’re even concerned about that. And if you look at the electoral legislation you can see it’s a 2 horse race but that’s a topic for another day.

So, I don’t give a damn about their leadership problems. But what I give a damn about is that we are held hostage because of one individual person’s opinion and the lack of courage in people who should have had this dictator removed ages ago. And if you think using the word dictator is a little bit strong, I’ll give you an example. I don’t know how many of you realise that the Prime Minister is unhappy with the way history is taught in public schools. He is very unhappy because over the last 2 decades there has been a push to give a real historical interpretation that goes beyond the story that Australia began in 1788. So the first thing this government did through the so called higher education minister Madame Bishop or have I got my people wrong, not sure. So the first thing they said is that they will cancel the way that history is taught today. And they appointed at Professor Tony Tailor to work out a new course. Now Professor Tailor worked out a new course which a lot of people felt was quite reasonable. Now Mr Howard didn’t like this new course so he appointed a gang of 4 to reinterpret Australian history and at no time during the gang of 4’s deliberation of what will and what will not be taught in public schools has the History Teachers Association, and organisation of 4000 secondary school teachers in this country, not once consulted. These are the very people who deliver the teaching. Not once consulted.

So this is how this man works. This is how a dictator works. ‘I don’t like that, it doesn’t fit my ideological perspective of what Australia is and isn’t’ so we will change the way history is taught in this country. I don’t like the way the Australian museum had given a fair representation of history in this country, we will get rid of the director and appoint somebody who will jump to Mr Howard’s orders. The thing about Howard, when you look at the economy, there is no difference between the Labor and the Liberal Party, but when you go beyond that and you look at why Howard’s legacy is an evil legacy, it’s evil legacy because it’s tried to re-write history to suit one stunted perverse ideological viewpoint. These are people who have no interest in letting a hundred flowers bloom, these are people who want to see the same old stunted perennials grow in their historical wasteland. This is what we face, day in and day out. An attempt to use the state apparatus to re-mould the individual. Stalin and Pol Pot have nothing, nothing, on Howard because Stalin and Pol Pot used force, physically liquidated their enemies, this man intellectually rationalises the appointment of his ideological soul mates to some of the most important institutions in this country, and used that ideological domination and leaves everybody else on the margins and that’s why we have all the institutions playing the same game, singing the same tune, day in and day out. If you think I’ve made this thing up about the history, fine, look at it. That’s how this man works. He’s trying to force his cultural agenda on the rest of us, by using the state power that he is able to exercise by being Prime Minister. That is the mark of a dictator. That is the mark of a dictatorial government that is willing to use the law to remove inaliable rights and liberties, change the past to suit their corruption of the present to justify what they have done.

How many people know about the Tunnerminnerwait and Maulboyheenner story? We all know about Ned Kelly, don’t we? He was a bandit, isn’t he? Some people thought he was a rebellious bandit. I’ll tell you this story because I’ll tell you how important these so-called history wars are. Because they create a culture of resistance. The last 2 or 3 years the Anarchist Institute has been holding a commemoration on the 20th January to mark the execution on the spot that it occurred 165 years ago, in January 1842, where the freedom fighters Tunnerminnerwait and Maulboyheenner, the first 2 people executed in Victoria. Now their story is a story which should be in every Australian historical text book. Because the story of rebellion, revolution, armed resistance against invasion, on the 20th January 1842 over 5000 people, a quarter of Victoria’s white population, gathered at the outskirts of Melbourne, crowding around the gallows erected on a small rise east of Swanston st and North Latrobe street. A crowd in a carnival mood, a little bit like the carnival of capitalism in Sydney last week, had come to see the public hanging of Tunnerminnerwait and Maulboyheenner. As I said before, the first 2 people executed in Victoria. Early in October 1841, Tunnerminnerwait and Maulboyheenner, Pattarana, Puganinni, and Punnabeena (apologies for the spelling) 5 of 16 Tasmanian aborigines, 16 of the 89 survivors who had been herded of Flinders Island, the remnants of the 33 year war of resistance in Tasmania, were bought across to Melbourne, the newly established city of Melbourne to civilise the Victorian blokes. I mean, these 2 men and 3 women stole guns, robbed stations, spearing women and children, they killed 2 sealers, wounded 4 settlers, and stole guns, food, ammunition in an effort to create a resistant war in the Mornington Peninsula on the outskirts of Melbourne. They were eventually captured, charged with murder, the 3 women were acquitted, the 2 men were hung. One little story. One little story in the tapestry of resistance to white colonisation in this country. One little story which we will be commemorating, the Tunnerminnerwait and Maulboyheenner commemoration committee will be commemorating on the 20th January this year in Melbourne.

There are these stories across the nation. And what we see is this government attempting to remove these stories from the historical context. This government attempting to remove the stories of the strikes, the occupations, the battles in the streets which occurred in this country so that we have the rights and liberties and workplace conditions and wages which we currently enjoy which are being stripped away. Where are these stories in the historical record? They are not there, they are not there for a reason. For you create an historical amnesia, if you can revise history to suit your ideological agenda, if you can change the 25th of April, ANZAC Day from a day of commemoration to a day of militarism and nationalism, you can manipulate public sentiment and continue to impose your warped ideological agenda in this nation. Isn’t it extraordinary that in a nation of 21 possibly 22 million people, the talk of the day is a leadership challenge to an old man who is past his used by date, who has done his best to set the clock back decades in this country. Who has been able, through his legislative agenda, which has been supported by his political party, bankrolled by the corporate sector, to strip away rights, liberties, that have been won through direct action and struggle. No wonder we now have laws which criminalise all those activities in the past which were necessary to win those rights and conditions which we have today. Where it’s almost impossible to join a union, if you are a unionist you’re almost a criminal, if you’re a unionist who participates in action you are a criminal. If you are somebody who thinks of the carnival of capitalism in Sydney is something that shouldn’t be there, you are portrayed as a criminal, and every avenue, and every power, that’s the power they have, used to criminalise you and your activities.

So, it all fits in. it’s not just this and that, as I said before, we’re not just here to protest about this or that, we’re here to look at the whole shebang, the whole nuts and bolts, the whole story, about what type of society we have, how it’s structured, how institutes have been subverted, how support those who exercise power, how parliamentary democracy is only 2 minutes of illusory power, where we give representatives a signed blank cheque to make decisions on our behalf, but more importantly, we’re not just sitting in the sidelines carping about this and that, and that’s why I said we’re dangerous. We have ideas, we have visions, we have strategies, we want to create a federation of community and workplace councils which are based on direct democratic principles. What may seem like ludicrous ideas today, may be very relevant ideas in the period of climate change. Where human beings have to work together keep wealth in common, use the collective experience and brilliance, to tackle what may seem to be insurmountable problems. Why should we leave it to a government that works for the corporate sector and is structured in such a way so as not to represent the interests of the people that it theoretically governs? So if you think that there are no alternatives, there are alternatives. What we have today is a culture that says that alternatives are irrelevant. They don’t exist, there is only one game in town and that game is called corporate capitalism, well that’s not the only game in town. There are many other games in town, there are many other people who are beginning to realise how it all sticks together, who begin to understand, that change doesn’t come by throwing a brick through a window or bashing up a cop, change comes from masses of people taking direct action. Change comes from people forming organisations. To resist having little power they have removed. Change comes by people banding together to look after their own physical and economic needs. Change comes from creating a society within a society. And most importantly of all, change comes by ensuring that your fellow citizens know what is happening, how this government works, how we are ruled by cowards, liars, cheats, fraudsters who have no interest in your day to day needs except possibly at election time where they’ll promise you anything so you’ll vote for them and replenish this system which is based on faith.

And as I said before, if they were really interested in democracy, of the people, by the people, for the people, maybe electors should have the power of recall, being able to call fresh elections in between elections to remove non-performing politicians, maybe then an elected representative will be more accountable to the population, than the political party and the government of the day. Maybe we should have citizens initiated referendums, if 10% of the population want a particular issue to go to referendum, then it goes to referendum. We now have the technonological innovations where you can have a referendum every day on particular issues. Why leave the constitution in the hands of a parliament which has no interest in altering a constitution which supports the current relationships between the state and the corporate sector. How about direct democracy as an alternative? The people make decisions, elect or appoint delegates to co-ordinate decisions at a local or national level. And if those decisions are changed they go back to local assembly for ratification. You don’t have to have meetings of hills, it can all be done through the world wide web. Think about it. We have seen technological innovations come into play, which make direct democracy something which is not only tangible but achievable. But who would want the collective wisdom of the people, when you have the wisdom of those who own the means of production, distribution exchange of communication and own parliament.

You’ve been listening to the Anarchist World this Week broadcast across Australia on the national community radio website. My name’s Joseph Toscano, this program is streaming live on 3cr radio there is no Anarchist Age this week, there will be one next week. If you want to sign the sedition charter, go to anarchistmedia.org and follow the links, many of these programs are now transcribed. If you want to look at a transcription, they will be available in the future. It is available now, some of the old programs are there. Some of the old programs are there, the desire is there, what we have to remember is that change will not be coming by electing a Labor government, change will come when you no longer allow our political masters determine our political future. Because if you are interested democracy rule of the people, by the people, for the people, we not only need the mechanism, we need wealth to be held in common and be used for the common good. As an anarchist I support communalisation, the transfer power and wealth from the private sector into the hands of the community. You are listening to Anarchist World this Week, to write to us, write to PO Box 20 Parkville 3052, you can email us at anarchistage@yahoo.com you can access the web, anarchistmedia.org so thankyou for listening to Anarchist World this Week, hopefully you’ll listen in next week, but remember, it’s not enough listening you need to start organising, you have to start talking to the people around you, you have to start your own organisations, because the thing that they fear most is people taking action, people organising, people directing the political process.